13 ideas
| 20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
| 9052 | Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith] |
| 16070 | There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman] |
| 8808 | Involuntary beliefs can still be evaluated [Feldman/Conee] |
| 8807 | Evidentialism is the view that justification is determined by the quality of the evidence [Feldman/Conee] |
| 8809 | Beliefs should fit evidence, and if you ought to believe it, then you are justified [Feldman/Conee] |
| 8810 | If someone rejects good criticism through arrogance, that is irrelevant to whether they have knowledge [Feldman/Conee] |
| 8724 | The meaning of 'know' does not change from courtroom to living room [Unger] |
| 8722 | No one knows anything, and no one is ever justified or reasonable [Unger] |
| 8723 | An evil scientist may give you a momentary life, with totally false memories [Unger] |
| 6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
| 20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
| 5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |